The McKay & Bokhrts-Heng
readings from this week elaborate on topics that we have previously discussed
in class but also introduce new, interesting ideas. In one of the most important parts of Chapter
2, the authors describe three different contexts in which English is
studied. These contexts are explained by
the Concentric Circle model. The inner
circle describes countries in which English is the native language. The outer circle refers to countries where
English is spoken as an official or second language, but English is not
necessarily the primarily language. The
expanding circle is countries where English is widely studied as a foreign
language such as China, Germany, and Korea (29). Although these circles are distinct,
globalization is once again diminishing borders (in this case the differences
between these contexts). Many speakers
in Outer Circle countries have developed functional
nativeness similar to the levels of proficiency found in Inner Circle
countries (30). Nevertheless, each
circle does have distinguishing characteristics that make it a unique English
learning context.
An interesting and significant
difference exists in the manner that the United Kingdom and the United States
(two Inner Circle countries) teach English in their schools. The policy of Great Britain is to keep
English Learners in general education classrooms without any kind of special
kind of attention or pull-out group. The
rationale behind this policy is that identifying and separating English
Learners would lead to further isolation and discrimination from the rest of
society (33). On the contrary, many
educational leaders in the United States believe that it is necessary to pull
English Learners out of regular classes in order to properly to support
students’ language development. It is
evident that drastic differences exist between the two policies, but it is
still unclear which policy is more effective.
Although the United States’ policy could be more beneficial to students’
language needs, isolation of English learning students could lead to more
discrimination from other students and members of society. I agree most with Australia’s National Language Policy detailed on
page 35. The four guiding tenets of this
policy are: competence in English, maintenance and development of languages
other than English, provision of services in languages other than English, and
opportunities for learning second languages.
I would advocate a similar agenda in the United States, but I feel like
many people would disagree with me. Some
extremists would push for English to be the only language taught in other
schools. Other educators would argue
language policies should be determined by the states, or even the individual
schools; they would say that it is not the federal government’s place to create
national language or education policies.
Once again, the connections between language, culture, and politics are
made evident.
The most important concept mentioned
in chapter 3 is the idea of diglossia.
Diglossia refers to a community that uses two different dialects or
languages regularly based on the context or the level of formality. Often there is a high language (H-language)
used in formal situations while other languages (L-languages) are used in
informal domains. In the United States,
English is usually the H-language used in public settings while a multitude of
different languages are used in respective homes and communities. Although English is not the official
language, its status as the H-language makes learning English much more
essential in the United States society than other languages. I believe that having one common and unifying
language is a good thing for society, but other languages should not be
oppressed and allowed to be used only in homes.
People should have the freedom to communicate in public however they
please. However, imagine a society
without one or two H-languages. How
could a society function unless the majority of people speak the same language
or languages? For this reason, I agree
with the dominant use of one language in a society. However, the learning of other languages
should be encouraged, not oppressed.
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